I feel like I should be getting college credit for having read it (no, I don’t usually read spam, but I was looking for an account confirmation e-mail that I thought might’ve been mistakenly killed). In its entirety:
is of such a nature as to admit contrary qualities at one and the same is explained as the double of something. Knowledge, again, is the appropriate account of the individual man by stating the species to species and of the individuals. Moreover, the definition of the something else. The truth or falsity of a statement depends on characteristic terrestrial is predicated of the species man, the reference to something else, for we mean a knowledge of something. But ashamed, he blushes; when he is afraid, he becomes pale, and so on. So a universal rule that each of a pair of opposites of this type has not to be apprehended in or by itself, but only by reference to if those things only are properly called relative in the case of which primary substance or present in a primary substance. This becomes is irritable when vexed: he is not even spoken of as a bad-tempered Moreover, they cancel one another; for if there is no double it they are naturally present, or of which they are predicated, must Thus we may perhaps most easily comprehend that to which a thing that is not a derivative. For instance, the upright man takes his versed in grammar, or more healthy or just, than another, and so on. for if the so-called correlative is not winged, it follows that the quality, the fact that likeness and unlikeness can be predicated proposing to discuss the category of quality, we have included in it contrary of little, and great of small. But these are not whole, as in a subject, should not make us apprehensive lest we should not called sweet because it is affected in a specific way, nor is this not exist, it follows that perception also ceases to exist. Thus the reference to anything outside themselves. Wood, again, is only said to be affective qualities in this sense, but -because they other false. For if Socrates exists, one will be true and the other A third class within this category is that of affective qualities sort of parts were contiguous. The same is true with regard to the person, but as the hand or head of a particular person. It is true possible in the case of number that there should be a common qualities. For pallor and duskiness of complexion are called are man or the horse, of quantity, such terms as two cubits long is by the combination of such terms that positive or negative in the former instance was momentarily present in the case of an say that no substance is relative in character. It is perhaps a existence, and that which does not abide can hardly have position. is ill is the contrary of the fact that Socrates is well, a